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Mark, Chapter 12

Mark, Chapter 12
Codex Sinaiticus (4th c.) — biblical authors,
Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) · Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

Introduction

This entry meets the strict three-criteria standard of the Theosis Library:

  1. Manuscript scan: The actual folio of Codex Sinaiticus containing this passage, from the Codex Sinaiticus Project (codexsinaiticus.org). Library folio reference: 224.
  2. Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown, letter for letter as the scribe wrote it (no accents, lunate sigma ϲ, nomina sacra such as θϲ for θεός and κϲ for κύριος). Beneath it, for comparison, the reading of Tischendorf's 8th critical edition (1869). Where the two differ, the transcription is what the manuscript actually says.
  3. English translation: The King James Version (1611), retrieved verbatim from the public-domain bible-api.com endpoint.
How was this verified? (Provenance)
Manuscript: Codex Sinaiticus (4th c.) — biblical authors — page scan from Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com).
Original text: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription (public domain).
English translation: King James Version (1611) (public domain).
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Greek (Codex Sinaiticus transcription) / English (KJV) original and English translation, with manuscript scans.
§12.1-10 · Mark 12:1-10
Manuscript
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Greek · Codex Sinaiticus transcription

1και ηρξατο αυτοιϲ ε παραβολαιϲ λαλι αμπελωνα ανθρωποϲ εφυτευϲεν κ(αι) περιεθηκεν φραγμον και ωρυξεν ϋποληνιον και ωκοδομηϲεν πυργον και εξεδετο αυτον γεωργοιϲ και απεδημηϲεν 2κ(αι) απεϲτιλεν προϲ τουϲ γεωργουϲ τω καιρω δουλον ϊνα παρα των γεωργω λαβοι απο των καρπων του αμπελωνοϲ 3και λαβοντεϲ αυτον εδειραν και απεϲτιλαν καινο 4και παλιν απεϲτιλεν προϲ αυτουϲ αλλον κακεινον εκεφαλιωϲαν και ητιμαϲαν 5και αλλον απεϲτιλεν κακεινον απεκτινα και πολλουϲ ολλουϲ ουϲ μεν δεροντεϲ ουϲ δε αποκτεννοτεϲ 6ετι ενα ειχεν υν αγαπητον απεϲτιλεν αυτον εϲχατον προϲ αυτουϲ λεγων · οτι εντραπηϲονται τον υν μου · 7εκινοι δε οι γεωργοι προϲ εαυτουϲ ειπαν οτι ουτοϲ εϲτι ο κληρονομοϲ δευτε αποκτινωμεν αυτον και ημων εϲτε η κληρονομια8και λαβοντεϲ απεκτιναν αυτον και εξεβαλον εξω του αμπελωνοϲ 9τι ουν ποιηϲει ο κϲ του αμπελωνοϲ ελευϲεται και απολεϲει τουϲ γεωργουϲ και δωϲει τον αμπελωνα αλλοιϲ 10ουδε την γραφην ταυτην ανεγνωτε λιθον ον απεδοκιμαϲαν οι οικοδομουντεϲ · ουτοϲ εγενηθη ειϲ κεφαλην γωνιαϲ ·

Compare: Tischendorf 8th edition (1869)

1Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν. ἀμπελῶνα ἄνθρωπος ἐφύτευσεν, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν. 2καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος· 3καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν. 4καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν. 5καὶ ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες. 6ἔτι ἕνα εἶχεν, υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι ἐντραπήσονται τὸν υἱόν μου. 7ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία. 8καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος. 9τί ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. 10οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·

English · King James Version (1611)

1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

§12.11-20 · Mark 12:11-20
Manuscript
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Greek · Codex Sinaiticus transcription

11παρα κυ εγενετο αυτη και εϲτιν θαυμαϲτη εν οφθαλμοιϲ ημων 12και εζητουν αυτο κρατηϲαι και εφοβηθηϲαν τον οχλο εγνωϲαν γαρ οτι προϲ αυτουϲ την παραβολην ειπε και αφεντεϲ αυτο απηλθον 13και αποϲτελλουϲι προϲ αυτον τιναϲ των φαριϲαιων και των ηρωδιανων · ϊνα αυτον αγρευϲωϲιν λογω · 14και ελθοντεϲ λεγουϲιν αυτω διδαϲκαλε · οιδαμεν οτι αληθηϲ ει · και ου μελι ϲοι περι ουδενοϲ · ου γαρ βλεπιϲ ειϲ προϲωπο ανθρωπων αλλ επ αληθειαϲ την οδον του θυ διδαϲκιϲ · εξεϲτιν δουναι κηνϲον καιϲαρι · η ου · δωμεν · η μη δωμεν · 15ο δε ϊδων αυτων την υποκριϲιν ειπεν αυτοιϲ τι με πιραζετε φερετε μοι δηναριον ωδε ϊνα ειδω 16οι δε ηνεγκαν και λεγει αυτοιϲ · τινοϲ η εικων αυτη και η επιγραφη · οι δε ειπαν αυτω καιϲαροϲ · 17ο δε ιϲ ειπε αυτοιϲ τα καιϲαροϲ αποδοτε καιϲαρι · και τα του θυ τω θω · και εξεθαυμαζο επ αυτω · 18και ερχοται ϲαδδουκαιοι προϲ αυτον οιτινεϲ λεγουϲιν αναϲταϲιν μη ειναι · κ(αι) επηρωτων αυτον λεγοντεϲ 19διδαϲκαλε · μωϋϲηϲ εγραψε ημιν οτι εαν τινοϲ αδελφοϲ αποθανη και καταλιψη γυναικα και μη αφη τεκνα ϊνα λαβη ο αδελφοϲ αυτου τη γυναικα και εξαναϲτηϲη ϲπερμα τω αδελφω αυτου ˙ 20· ζ · αδελφοι ηϲαν και ὁ ειϲ ελαβεν γυναικα και αποθνηϲκων ουκ αφηκε ϲπερμα ·

Compare: Tischendorf 8th edition (1869)

11παρὰ κυρίου ἐγένετο αὕτη καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν; 12καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον. 13Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ. 14καὶ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν; 15ὁ δὲ ἰδὼν αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω. 16οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς· τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ· Καίσαρος. 17ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπ’ αὐτῷ. 18Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες· 19διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ. 20ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα.

English · King James Version (1611)

11This was the Lord’s doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may seeit. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 17And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed.

§12.21-30 · Mark 12:21-30
Manuscript
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Greek · Codex Sinaiticus transcription

21και ο δευτεροϲ ελαβεν αυτην και απεθανε μη καταλιπων ϲπερμα · και ο τριτοϲ ωϲαυτωϲ 22και οι επτα ουκ αφηκεν ϲπερμα · εϲχατον παντων και η γυνη απεθανεν · 23εν τη αναϲταϲει τινοϲ αυτων εϲται γυνη · οι γαρ επτα εϲχον αυτην γυναικα 24εφη αυτοιϲ ο ιϲ ου δια τουτο πλαναϲθαι μη ειδοτεϲ ταϲ γραφαϲ μηδε την δυναμιν του θυ 25οταν γαρ εκ νεκρων αναϲτωϲι ουτε γαμιζονται αλλ ειϲιν ωϲ αγγελοι εν τοιϲ ουρανοιϲ · 26περι δε των νεκρων οτι εγειροται ουκ ανεγνωται εν τη βιβλω μωϋϲεωϲ επι του βατου · πωϲ ειπεν αυτω ο θϲ λεγω εγω ὁ θϲ αβρααμ και ὁ θϲ ϊϲακʼ και ο θϲ ϊακωβ ˙ 27ουκ εϲτιν ο θϲ νεκρων αλλα ζωντων · πολυ πλαναϲθε 28και προϲελθων ειϲ των γραμματεων ακουϲαϲ αυτω ϲυνζητουντων ιδων οτι καλωϲ απεκριθη αυτοιϲ επηρωτηϲεν αυτον ποια εϲτιν ετολη πρωτη παντων ˙ 29απεκριθη ο ιϲ οτι πρωτη εϲτι · ακουε ιηλ · κϲ ο θϲ ημων κϲ ειϲ εϲτι · 30και αγαπηϲειϲ κν τον θν ϲου εξ οληϲ τηϲ καρδιαϲ ϲου κ(αι) εξ οληϲ τηϲ ψυχηϲ ϲου και εξ οληϲ τηϲ διανοιαϲ ϲου και εξ οληϲ τηϲ ϊϲχυοϲ ϲου ·

Compare: Tischendorf 8th edition (1869)

21καὶ ὁ δεύτερος ἔλαβεν αὐτήν, καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως· 22καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν. 23ἐν τῇ ἀναστάσει, ὅταν ἀναστῶσιν, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα. 24ἔφη αὐτοῖς ὁ Ἰησοῦς· οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ; 25ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ’ εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς. 26περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων· ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ; 27οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ ζώντων. πολὺ πλανᾶσθε. 28Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν· ποία ἐστὶν ἐντολὴ πρώτη πάντων; 29ἀπεκρίθη ὁ Ἰησοῦς ὅτι πρώτη ἐστίν· ἄκουε Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν, 30καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.

English · King James Version (1611)

21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

§12.31-40 · Mark 12:31-40
Manuscript
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Greek · Codex Sinaiticus transcription

31δευτερα αυτη εϲτιν αγαπηϲιϲ τον πληϲιον ϲου ωϲ ϲεαυτον · μειζων δε τουτων αλλη εντολη ουκ εϲτιν 32και ειπεν αυτω ο γραμματευϲ καλωϲ διδαϲκαλε επ αληθιαϲ ειπεϲ · οτι ειϲ εϲτιν και ουκ εϲτι αλλοϲ πλην αυτου · 33και το αγαπαν αυτο εξ οληϲ τηϲ καρδιαϲ ϲου και εξ οληϲ τηϲ ϲυνεϲεωϲ και εξ οληϲ ιϲχυοϲ και το αγαπαν τον πληϲιον ϲου ωϲ ϲεαυτον περιϲϲοτερο εϲτιν παντων τω ολοκαυτωματω και των θυϲιων ˙ 34και ο ιϲ ειδων οτι νουνεχωϲ απεκριθη · ειπεν αυτω ου μακραν απο τηϲ βαϲιλιαϲ του θυ και ουδιϲ ουκετι ετολμα επερωτηϲε αυτον 35και αποκριθειϲ ο ιϲ ελεγεν διδαϲκω εν τω ϊερω πωϲ λεγουϲιν οι γραμματιϲ οτι ο χϲ ϋϊοϲ δαδ εϲτιν 36αυτοϲ δαδ ειπεν εν τω πνι τω αγιω ειπε ο κϲ τω κω μου καθου εκ δεξιων μ(ου) εωϲ αν θω τουϲ εχθρουϲ ϲου ϋποποδιον των ποδω ϲου 37αυτοϲ δαδ λεγει αυτον κν και πωϲ υϲ αυτου εϲτι · και πολυϲ οχλοϲ ηκουϲεν αυτου ηδεωϲ38και εν τη διδαχη αυτου λεγεν βλεπετε απο των γραμματαιων των θελοτων εν ϲτολαιϲ περιπατιν και αϲπαϲμουϲ εν ταιϲ αγοραιϲ 39και πρωτοκαθεδριαϲ εν ταιϲ ϲυναγωγαιϲ και πρωτοκλιϲιαϲ εν τοιϲ διπνοιϲ 40οι κατεϲθιοντεϲ ταϲ οικιαϲ των χηρων και προφαϲει μακρα προϲευχομενοι · ουτοι λημψονται περιϲϲοτερον κριμα

Compare: Tischendorf 8th edition (1869)

31δευτέρα αὕτη· ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν. 32καὶ εἶπεν αὐτῷ ὁ γραμματεύς· καλῶς, διδάσκαλε, ἐπ’ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ· 33καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ τῶν θυσιῶν. 34καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ· οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι. 35Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ· πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυείδ ἐστιν; 36αὐτὸς Δαυεὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ· εἶπεν ὁ κύριος τῷ κυρίῳ μου· κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. 37αὐτὸς Δαυεὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως. 38Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν· βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς 39καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις· 40οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι, οὗτοι λήμψονται περισσότερον κρίμα.

English · King James Version (1611)

31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

§12.41-44 · Mark 12:41-44
Manuscript
Scan sinaiticus-folios/mark-13-Q77_2v_B478.jpg
Greek · Codex Sinaiticus transcription

41και καθιϲαϲ κατεναντι του γαζοφυλακιου θεωρει πωϲ ο οχλοϲ βαλλει το χαλκον ειϲ το γαζοφυλακιον και πολλοι πλουϲιοι εξεβαλλον πολλα · 42και ελθουϲα μια γυνη χηρα πτωχη εβαλε λεπτα δυο ο εϲτι κοδραντηϲ 43και προϲκαλεϲαμενοϲ τουϲ μαθηταϲ αυτου ειπεν αυτοιϲ · αμην λεγω υμιν οτι η χηρα αυτη η πτωχη πλεον παντω εβαλλεν των βαλλοντων ειϲ το γαζοφυλακιον 44πατεϲ γαρ εκ του περιϲϲευοντοϲ αυτοιϲ εβαλον · αυτη δε εκ τηϲ ϋϲτερηϲεωϲ αυτηϲ παντα οϲα ειχεν εβαλεν ολον τον βιον αυτηϲ ·

Compare: Tischendorf 8th edition (1869)

41Καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά, 42καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης. 43καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον· 44πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.

English · King James Version (1611)

41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

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Source & Cross-References

  • Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) — view original
  • Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

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