4 Maccabees, Chapter 7
Introduction
This entry meets the strict three-criteria standard of the Theosis Library:
- Manuscript scan: The actual folio(s) of Codex Sinaiticus containing this chapter, from the Codex Sinaiticus Project (codexsinaiticus.org). Each section links to the specific folio holding its verses.
- Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown (uncial letters, lunate sigma, nomina sacra preserved).
- English translation: Brenton's Septuagint (1851), public domain, retrieved verbatim from ebible.org eng-Brenton USFM.
Numbering: English verses 24, 25 have no Greek under that number in the codex as transcribed. Compare by content.
How was this verified? (Provenance)
1ωϲπερ γαρ ο αριϲτοϲ κυβερνητηϲ ο του πρϲ ημων ελεαζαρου λογιϲμοϲ πη>δαλιουχων την τηϲ ευϲεβιαϲ ναυνʼ εν τω των παθων πελαγει 2καταικιζομενοϲ τυραννου απειλαιϲ και καταντλουμενοϲ ταιϲ των βαϲανων τρικυμιαιϲ 3κατ ουδενα τροπο ετρεψε τουϲ τηϲ ευϲεβειαϲ οιακαϲ · εωϲ ου επλευϲεν επι το τηϲ αθανατου νικηϲ λιμενα ˙ 4ουχ ουτωϲ πολιϲ πολλοιϲ και ποικιλοιϲ μηχα>νημαϲιν αντεϲχε ποτε πολιορκουμενη ˙ ωϲ ο παναγιοϲ εκεινοϲ την ϊεραν ψυχην αικιϲμοιϲ και ϲτρεβλαιϲ πυρπολουμενοϲ ενικηϲεν τουϲ πολιορκουνταϲ δια τον ϋπεραϲπιζοντα τηϲ ευϲεβειαϲ λογιϲμο 5ωϲπερ γαρ προκρημνο ακραν την εαυτου διανοιαν ο πηρ ελεαζαρʼ εκτειναϲ περιεκλαϲεν τουϲ επιμαινομενουϲ τω παθων κλυδωναϲ · 6ω αξιε τηϲ ϊερωϲυ>νηϲ ϊερευ · ουκ εμιαναϲ τουϲ ϊερουϲ ο>δονταϲ · ουδε την θεοϲεβιαν και καθαριϲμον χωρηϲαϲαν γαϲτερα εκοινωϲαϲ μιαροφαγια ˙ 7ω ϲυμφωνε νομου και φιλοϲοφε θειου βιου ˙ 8τοιουτουϲ δει ειναι τουϲ δημιουργουνταϲ τον νομον ϊδιω αιματι και γενναιω ϊδρωτι τοιϲ μεχρι θανατου παθεϲιν ϋπεραϲπιζονταϲ ·
1The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions, 2and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture, 3in no way shifted the rudder of piety till it sailed into the harbour of victory over death. 4Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him. 5For father Eleazar, projecting his disposition, broke the raging waves of the passions as with a jutting promontory. 6O priest, worthy of the priesthood! thou didst not pollute thy sacred teeth; nor make thy appetite, which had always embraced the clean and lawful, a partaker of profanity. 7O harmonizer with the law, and sage devoted to a divine life! 8Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even unto death.
9ϲυ περ την ευνομιαν ημων δια των ϋπομονων ειϲ δοξα εκυρωϲαϲ και την αγιαϲτιαν ϲεμνολογηϲαϲ ου κατελυϲαϲ και δια των εργων επιϲτοποιηϲαϲ τουϲ τηϲ θειαϲ φιλοϲοφιαϲ ϲου λογουϲ · 10ω βαϲανων βιαιοτερε γερω · και πυροϲ ευτονωτερε πρεϲβυ ˙ και παθω μεγιϲτε βαϲιλευ ελεαζαρʼ 11ωϲπερ ο πηρ ααρων τω θυμιατηριω καθωπλιϲμενοϲ δια του εθνοπληθουϲ επιτρεχων ενικηϲε τον αγγελον . 12ουτωϲ ο ααρωνιδηϲ ελεαζαρʼ δια του πυροϲ ϋπερτηκομενοϲ ου μετετραπη τον λογιϲμο 13καιτοι το θαυμαϲιωτατον γερων ων λελυμενων μεν ηδη των του ϲωματοϲ τονων · περικεχαλαϲμενων δε των ϲαρκω · κεκμηκοτων δε κ(αι) των νευρων ανενεαϲεν 14τω πνι δια του λογιϲμου και τω ϊϲακιω λογιϲμω την πολυκεφαλον ϲτρεβλα ενικηϲεν ˙ 15ω μακαριου γηρωϲ και ϲεμνηϲ πολιαϲ και βιου νομιμου ον πιϲτη θανατου ϲφραγιϲ ετελειωϲεν ˙ 16ει δε τοινυν γερω ανηρ των μεχρι θανατου βαϲανων περιεφρονει δι ευϲεβεια · ομολογουμενωϲ · ηγεμων εϲτιν τω παθων ο ευϲεβηϲ λογιϲμοϲ ·
9Thou, father, hast gloriously established our right government by thy endurance; and making of much account our service past, prevented its destruction, and, by thy deeds, hast made credible the words of philosophy. 10O aged man of more power than tortures, elder more vigorous than fire, greatest king over the passions, Eleazar! 11For as father Aaron, armed with a censer, hastening through the consuming fire, vanquished the flame-bearing angel, 12so Eleazar, the descendant of Aaron, wasted away by the fire, did not give up his reasoning. 13And, what is most wonderful, though an old man, though the labours of his body were now spent, and his fibres were relaxed, and his sinews worn out, he recovered youth. 14By the spirit of reasoning, and the reasoning of Isaac, he rendered powerless the many-headed instrument. 15O blessed old age, and reverend hoar head, and life obedient to the law, which the faithful seal of death perfected. 16If, then, an old man, through religion, despised tortures even unto death, confessedly religious reasoning is ruler of the passions.
17ϊϲωϲ αν ει>ποιεν τινεϲ των παθων ου παντεϲ περικρατουϲιν οτι ουδε παντεϲ φρονιμον εχουϲιν το λογιϲμον · 18αλλ οϲοι τηϲ ευϲεβιαϲ προνοουϲιν εξ οληϲ καρδιαϲ ουτοι μονοι δυναται κρατειν των τηϲ ϲαρκοϲ παθων 19πι>ϲτευοντεϲ οτι θω ουκ αποθνηϲκουϲι ωϲπερ ουδε οι πατριαρχαι ημων αβρααμ και ϊϲαακ και ϊακωβ αλλα ζωϲιν θω 20ουδε ουν εναντιουται το φαινεϲθαι τιναϲ παθοκρατειϲθαι η δια τον αϲθενη λογιϲμον 21επει τιϲ προϲ ολον τον τηϲ φιλοϲοφιαϲ κανονα φιλοϲοφων και πεπιϲτευκωϲ θω 22και ειδωϲ οτι δια την αρετην παντα πονο ϋπομενειν μακαριον εϲτιν ουκ αν περικρατηϲειεν των παθων δια την θεοϲεβειαν · 23μονοϲ γαρ ϲοφοϲ και ανδρειοϲ εϲτιν ο των παθω κϲ ·
17But perhaps some might say, It is not all who conquer passions, as all do not possess wise reasoning. 18But they who have meditated upon religion with their whole heart, these alone can master the passions of the flesh: 19they who believe that to God they die not; for, as our forefathers, Abraham, Isaac, Jacob, they live to God. 20This circumstance, then, is by no means an objection, that some who have weak reasoning, are governed by their passions: 21since what person, walking religiously by the whole rule of philosophy, and believing in God, 22and knowing that it is a blessed thing to endure all kinds of hardships for virtue, would not, for the sake of religion, master his passion? 23For the wise and brave man only is lord over his passions. 24Whence it is, that even boys, imbued with the philosophy of religious reasoning, have conquered still more bitter tortures:
[Not present in Codex Sinaiticus as transcribed by the Codex Sinaiticus Project. The English is shown for reference.]
25for when the tyrant was manifestly vanquished in his first attempt, in being unable to force the old man to eat the unclean thing,—
Cite
Source & Cross-References
- Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Brenton's Septuagint (1851) — view original
- Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription
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