4 Maccabees, Chapter 6
Introduction
This entry meets the strict three-criteria standard of the Theosis Library:
- Manuscript scan: The actual folio(s) of Codex Sinaiticus containing this chapter, from the Codex Sinaiticus Project (codexsinaiticus.org). Each section links to the specific folio holding its verses.
- Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown (uncial letters, lunate sigma, nomina sacra preserved).
- English translation: Brenton's Septuagint (1851), public domain, retrieved verbatim from ebible.org eng-Brenton USFM.
How was this verified? (Provenance)
1τουτον τον τροπο αντιρητορευϲαντοϲ ταιϲ του τυρανου παρηγοριαιϲ · παραϲταντεϲ οι δορυφοροι πικρωϲ εϲυραν επι τα βαϲανιϲτηρια τον ελεαζαρον · 2και πρωτο μεν περιεδυϲαν τον γεραιον ενκοϲμουμενον τη περι την ευϲεβιαν ευϲχημοϲυνη · 3επειτα περιαγκωνιϲατεϲ εκατερωθεν · μαϲτιξιν κατηκιζο 4πιϲθητι ταιϲ του βαϲιλεωϲ εντολαιϲ ετερωθεν κηρυκοϲ επιβοωντοϲ : 5ο δε μεγαλοφρων και ευγενηϲ ωϲ αληθωϲ ελεαζαροϲ · ωϲπερ εν ονειρω βαϲανιζομενοϲ κατ ουδενα τροπο μετετρεπετο · 6αλλα ϋψηλουϲ ανατειναϲ ειϲ ουρανο τουϲ οφθαλμουϲ απεξαινετο ταιϲ μαϲτιξιν ταϲ ϲαρκαϲ ο γερων · και > κατερριτο τω αιματι και τα πλευρα κατετιτρωϲκετο · 7και πιπτων ειϲ το εδαφοϲ απο του μη φερειν το ϲωμα ταϲ αλγηδοναϲ ορθον ειχεν και ακλεινη τον λογιϲμον 8λαξʼ γε τοι τω πικρων τιϲ δορυφορων ειϲ τουϲ κενεωναϲ εναλλομενοϲ ετυπτε οπωϲ εξανιϲτατο πιπτων
1When Eleazar had in this manner answered the exhortations of the tyrant, the spearbearers came up, and rudely haled Eleazar to the instruments of torture. 2And first, they stripped the old man, adorned as he was with the comeliness of piety. 3Then tying back his arms and hands, they disdainfully used him with stripes; 4a herald opposite crying out, Obey the commands of the king. 5But Eleazar, the high-minded and truly noble, as one tortured in a dream, regarded it not at all. 6But raising his eyes on high to heaven, the old man's flesh was stripped off by the scourges, and his blood streamed down, and his sides were pierced through. 7And falling upon the ground, from his body having no power to support the pains, he yet kept his reasoning upright and unbending. 8Then one of the harsh spearbearers leaped upon his belly as he was falling, to force him upright.
9ο δε ϋπεμενε τουϲ πονουϲ και περιεφρονει τηϲ αναγκηϲ και διεκαρτερει > τουϲ αικιϲμουϲ 10κ(αι) καθαπερ γενναιοϲ αθλητηϲ τυπτομενοϲ ενικα τουϲ βαϲανιζονταϲ ο γερω . 11ϊδρων γε τοι το προϲωπον και επαϲθμαινων ϲφοδρωϲ και υ̇π αυτων των βαϲανιζοντων εθαυμαζετο τη ευψυχια 12οθεν τα μεν ελεωντεϲ τα του γηρωϲ αυτου · 13τα δε εν ϲυνπαθεια την ϲυνηθειαν οντεϲ > τα δε εν θαυμαϲμω τηϲ καρτεριαϲ προϲϊοντεϲ αυτω τινεϲ του βαϲιλεωϲ ελεγο 14τοιϲ κακοιϲ τουτοιϲ ϲεαυτον απολλειϲ αλογιϲτωϲ ελεαζαρ 15ημειϲ μεν τοι των ηψημενων βρωματων παραθηϲομεν ˙ ϲυ δε υ̇ποκρινομενοϲ των ϋειων απογευεϲθαι ϲωζοιο ˙ 16και ο ελεαζαροϲ ωϲπερ πικροτερον δια τηϲ ϲυμβουλιαϲ αικιϲθειϲ ανεβοηϲεν ·
9But he endured the pains, and despised the cruelty, and persevered through the indignities; 10and like a noble athlete, the old man, when struck, vanquished his torturers. 11His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage. 12Wherefore, partly in pity for his old age, 13partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said, 14Why do you unreasonably destroy yourself, O Eleazar, with these miseries? 15We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine's flesh. 16And Eleazar, as though the advice more painfully tortured him, cried out,
17μη ουτωϲ κακωϲ φρονηϲαιμεν οι αβρααμ παιδεϲ · ωϲτε μαλακοψυχηϲανταϲ α>πρεπεϲ ημιν δραμα ϋποκριναϲθαι 18και γαρ αλογιϲτον ει προϲ αληθειαν ζηϲαντεϲ τον μεχρι γηρωϲ βιο και την επ αυτω δοξαν νομιμωϲ φυλαϲϲοντεϲ · νυν μεταβαλοιμεθα 19και αυτοι μεν ημειϲ γενωμεθα τοιϲ νεοιϲ αϲεβειαϲ τυποϲ · ϊνα παραδιγμα γενωμεθα τηϲ μιαροφαγιαϲ · 20αιϲχρον δε ει επιβιωϲομεν ολιγον χρονον και τουτον καταγελωμενοι υπο παντων επι δειλια 21και υ̇πο μεν του τυραννου καταφρονηθωμεν ωϲ ανανδροι · τον δε θειον ημων νομον μεχρι θανατου μη προαϲπιϲαιμε · 22ϋμειϲ μεν ω αβρααμ παιδεϲ ευγενωϲ ϋπερ τηϲ ευϲεβειαϲ τελευτατε ˙ 23οι δε του τυραννου δορυφοροι τι μελλετε 24προϲ ταϲ αναγκαϲ ˙ ουτωϲ > μεγαλοφρονουντα αυτον ϊδοντεϲ και μηδε προϲ τον οικτειρμον αυτω μεταβαλλομενον επι το πυρ αυτον ανηγον
17Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretence; 18for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back, 19and ourselves should become a pattern of impiety to the young, as being an example of pollution eating. 20It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice, 21and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law. 22Wherefore do you, O children of Abraham, die nobly for your religion. 23Ye spearbearers of the tyrant, why do ye linger? 24Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire:
25ενθα δια κακοτεχνων οργανω καταφλεγοντεϲ > αυτον υπεριπτοϲα και δυϲωδειϲ χυλουϲ ειϲ τουϲ μυκτηραϲ αυτου κατεχεον · 26ο δε μεχρι των οϲτεων ηδη κεκαυμενοϲ και μελλων λιποθυμειν ανετεινε τα ομματα προϲ τον θν και ειπεν 27ϲυ οιϲθα θε παρον μοι ϲωζεϲθαι βαϲανοιϲ καυϲτικαιϲ απο>θνηϲκω δια τον νομον · 28ϊλεωϲ γενου τω εθνει ϲου αρκεϲθειϲ τη ημετερα ϋπερ αυτων δικη 29καθαρϲιον αυτων ποιηϲον το εμο αιμα · και αντιψυχο αυτων λαβε την εμην ψυχην · 30και ταυτα ειπων ο ϊεροϲ ανηρ ευγενωϲ ταιϲ βαϲανοιϲ εναπεθανεν και μεχρι των του θανατου βαϲανων αντεϲτη τω λογιϲμω δια το νομον : 31ομολογου μενωϲ ουν δεϲποτηϲ των παθων εϲτιν ο ευϲεβηϲ λογιϲμοϲ · 32ει γαρ τα παθη του λογιϲμου κεκρατηκει τουτοιϲ αν απεδομην την τηϲ επικρα>τιαϲ μαρτυριαν
25then with their wickedly-contrived instruments they burnt him on the fire, and poured stinking fluids down into his nostrils. 26And he being at length burnt down to the bones, and about to expire, raised his eyes God-ward, and said, 27Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire. 28Be merciful to thy people, and be satisfied with the punishment of me on their account. 29Let my blood be a purification for them, and take my life in recompense for theirs. 30Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law. 31Confessedly, therefore, religious reasoning is master of the passions. 32For had the passions been superior to reasoning, I would have given them the witness of this mastery.
33νυνϊ δε του λογιϲμου τα παθη νικηϲαντοϲ αυτω προϲηκοντωϲ την τηϲ ηγεμονιαϲ προϲνεμομεν εξουϲιαν 34και δικαιο εϲτιν ομολογειν ημαϲ το κρατοϲ ειναι του λογιϲμου οπου γε και των εξωθεν αλγηδονων επι>κρατει επει και γελοιον 35και ου μονον > των αλγηδονων επιδικνυμι κρατει τον λογιϲμον · αλλα και των ηδονων κρατειν και μηδεν αυταιϲ υ̇πεικειν >
33But now, since reasoning conquered the passions, we befittingly award it the authority of first place. 34And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries. 35Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.
Cite
Source & Cross-References
- Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Brenton's Septuagint (1851) — view original
- Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription
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