4 Maccabees, Chapter 5
Introduction
This entry meets the strict three-criteria standard of the Theosis Library:
- Manuscript scan: The actual folio(s) of Codex Sinaiticus containing this chapter, from the Codex Sinaiticus Project (codexsinaiticus.org). Each section links to the specific folio holding its verses.
- Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown (uncial letters, lunate sigma, nomina sacra preserved).
- English translation: Brenton's Septuagint (1851), public domain, retrieved verbatim from ebible.org eng-Brenton USFM.
How was this verified? (Provenance)
1προκαθιϲαϲ γε τοι μετα των ϲυνεδρω ο τυραννοϲ αντιοχοϲ ˙ επι τινοϲ ϋψηλου τοπου και των ϲτρατευματων αυτω παρεϲτηκοτων κυκλοθε ενοπλων ˙ 2παρεκελευεν τοιϲ δορυφοροιϲ ενα εκαϲτον εβραιον επιϲπαϲθαι και κρεων ϋειω και ϊδωλοθυτω αναγκαζειν απογευεϲθαι · 3ει δε τιϲ μη θελοιεν μιαροφαγηϲαι τουτουϲ τροχιϲθενταϲ αναιρεθηναι : 4πολλων δε ϲυναρπαϲθεντω ειϲ πρωτοϲ εκ τηϲ αγεληϲ ονοματι ελεαζαροϲ ˙ το γενοϲ ϊερευϲ την επιϲτημην νομικοϲ και την ηλικιαν προηκων και πολλοιϲ των περι τον τυ>ραννον δια την ηλικιαν γνωριμοϲ . παρηχθη πληϲιο αυτου : 5και αυτον ϊδων ο αντιοχοϲ εφη ˙ 6εγω πρεϲβυτα πριν αρξαϲθαι > των κατα ϲου βαϲανων ϲυμβουλευ>ϲαιμ αν ϲοι ταυτα · οπωϲ απογευϲαμενοϲ των ϋειων ϲωζοιο · 7αιδουμαι γαρ ϲου την ηλικιαν και την πολιαν η μετα τοϲουτον εχων χρονον ου > μοι δοκειϲ φιλοϲοφειν τη ϊουδαιων χρωμενοϲ θρηϲκια ˙ 8δια τι γαρ τηϲ φυϲεωϲ κεχαριϲμενηϲ καλλιϲτην τη τουδε του ζωου ϲαρκοφαγιαν βδελυττη ˙
1The tyrant Antiochus, therefore, sitting in public state with his assessors upon a certain lofty place, with his armed troops standing in a circle round him, 2commanded his spearbearers to seize every one of the Hebrews, and to compel them to taste swine's flesh, and things offered to idols. 3And should any of them be unwilling to eat the accursed food, they were to be tortured on the wheel, and so killed. 4And when many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king's followers, was brought near to him. 5And Antiochus seeing him, said, 6I would counsel thee, old man, before thy tortures begin, to taste the swine's flesh, and save your life; for I feel respect for your age and hoary head, which since you have had so long, you appear to me to be no philosopher in retaining the superstition of the Jews. 7For wherefore, since nature has conferred upon you the most excellent flesh of this animal, do you loathe it? 8It seems senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the boons of nature.
9και γαρ ανοητο τουτο το μη απολαυειν των χωριϲ ονειδουϲ ηδεων και αδικον αποϲτρεφει ταϲ τηϲ φυϲεωϲ χαριταϲ ˙ 10ϲυ δε μοι και ανοητοτερον ποιηϲειν δοκειϲ ει κενοδοξων περι το αληθεϲ ετι καμου καταφρονηϲειϲ επι τη ϊδια τιμωρια > 11ουκ εξϋπνωϲειϲ απο τηϲ φλυαρου φιλοϲοφιαϲ ϋμων και αποϲκεδαϲειϲ των λογιϲμων ϲου τον ληρον και αξιον̣ τηϲ ηλικιαϲ αναλαβων νουν φιλοϲοφηϲειϲ την του ϲυμφεροντοϲ αληθεια 12και προϲκυνηϲαϲ μου την φιλανθρωπον παρηγοριαν οικτειρηϲειϲ το ϲεαυτου γηραϲ ˙ 13και γαρ εθυμηθητι ει και τιϲ εϲτιν τηϲδε τηϲ > θρηϲκειαϲ υ̇μων εποπτικη δυναμιϲ ϲυνγνωμονηϲειεν ϲοι επι παϲη δι αναγκην παρανομια γινομενη ˙ 14τουτον τον τροπο επι την εχθεϲμο ϲαρκοφαγιαν εποτρυνοντοϲ του > τυραννου λογον ητηϲεν ο ελεαζαροϲ · 15και λαβων του λεγειν εξουϲιαν · ηρξατο δημηγορειν ουτωϲ : 16ημειϲ αντιο χε θειω πεπειϲμενοι νομω πολιτευεϲθαι ουδεμιαν αναγκην βιαιοτερα ειναι νομιζομεν τηϲ προϲ τον νομο ημων ευπειθειαϲ ·
9And you will be acting, I think, still more senselessly, if you follow vain conceits about the truth. 10And you will, moreover, be despising me to your own punishment. 11Will you not awake from your trifling philosophy? and give up the folly of your notions; and, regaining understanding worthy of your age, search into the truth of an expedient course? 12and, reverencing my kindly admonition, have pity upon your own years? 13For, bear in mind, that if there be any power which watches over this religion of yours, it will pardon you for all transgressions of the law which you commit through compulsion. 14While the tyrant incited him in this manner to the unlawful eating of flesh, Eleazar begged permission to speak. 15And having received power to speak, he began thus to deliver himself: 16We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law;
17διο δη κατ ουδενα τροπον παρανομει αξιουμεν ˙ 18καιτοι ει κατα αληθειαν μη ην ο νομοϲ η ωϲ ϋπολαμβανειϲ θειοϲ αλλωϲ δε ενομιζομεν αυτον ειναι θειον ουδε > ουτωϲ εξον ην ημι την επι τη ευϲεβια δοξαν ακυρωϲαι · 19μη μεικραν ουν ειναι νομιϲηϲ ταυτην ει μιαροφαγηϲαιμεν αμαρτιαν : 20το γαρ επι μικροιϲ και μεγαλοιϲ παρανομειν ϊϲοδυναμον εϲτιν ˙ 21δι εκατερου γαρ ωϲ ομοιωϲ ο νομοϲ ϋπερηφανειται ˙ 22χλευα>ζειϲ δε ημων τη φιλοϲοφιαν ωϲπερ ου μετα ευλογιϲτιαϲ εν αυτη βιουντων ˙ 23ϲωφροϲυνην τε γαρ ημαϲ εκδιδαϲκει ˙ ωϲτε παϲων των ηδονων και επιθυμιω κρατειν και ανδριαν εκδιδαϲκειν ˙ ωϲτε παντα πονο εκουϲιωϲ ϋπομενειν 24και δικαιοϲυνην παιδευει ωϲτε δια παντων τω ηθων ϊϲονομει και ευϲεβειαν εκδιδαϲκει ω˙ϲτε μονο τον οντα θν ϲεβει μεγαλοπρεπωϲ :
17wherefore we consider that we ought not in any point to transgress the law. 18And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion. 19Think not eating the unclean, then, a trifling offence. 20For transgression of the law, whether in small or great matters, is of equal moment; 21for in either case the law is equally slighted. 22But thou deridest our philosophy, as though we lived irrationally in it. 23Yet it instructs us in temperance, so that we are superior to all pleasures and lusts; and it exercises us in manliness, so that we cheerfully undergo every grievance. 24And it instructs us in justice, so that in all our dealings we render what is due; and it teaches us piety, so that we worship the one only God becomingly.
25διο ου μιαροφαγουμεν · πιϲτευοντεϲ γαρ θυ καθεϲταναι τον νομον οιδαμε οτι κατα φυϲιν ημιν ϲυνπαθη νομοθετων ο του > κοϲμου κτιϲτηϲ 26τα μεν οικειωθηϲομενα ημων > ταιϲ ψυχαιϲ επετρεψεν εϲθιειν · τα δε εναντιωθηϲομενα εκωλυϲεν ϲαρκοφαγειν · 27τυραννικο δε ου μονον αναγκαζειν ημαϲ μιαροφαγειν αλλα κ(αι) παρανομειν οπωϲ τη εκθιϲτη ημω μιαροφαγια ταυτη επεγγελαϲηϲ 28αλλ ου γελαϲειϲ κατ εμου τουτον το γελωτα 29ουδε τουϲ ϊερουϲ των προγονων περι το φυλαξαι τον νομον ορκουϲ ου παρηϲω · 30ουδ αν εκκοψειαϲ μου τα ομματα και τα ϲπλαγχνα μ(ου) τηξειϲ · 31ουχ ουτωϲ ειμι γερων εγω κ(αι) ανανδροϲ ωϲτε μοι δια την ευϲεβεια μη νεαζειν τον λογιϲμον ˙ 32προϲ ταυτα τροχουϲ ευτρεπιζε και το πυρ εκφυϲα ϲφοδροτερον ˙
25Wherefore it is that we eat not the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathises with our nature. 26Those things which are convenient to our souls, he has directed us to eat; but those which are repugnant to them, he has interdicted. 27But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat: 28but thou shalt not have this cause of laughter against me; 29nor will I transgress the sacred oaths of my forefathers to keep the law. 30No, not if you pluck out my eyes, and consume my entrails. 31I am not so old, and void of manliness, but that my rational powers are youthful in defence of my religion. 32Now then; prepare your wheels, and kindle a fiercer flame.
33ουχʼ ουτωϲ οικτειρομαι το εμαυτου γηραϲ · ωϲτε δι εμαυτου τον πατριον καταλυϲαι νομο · 34ου ψευϲομαι ϲε παιδευτα νομε ˙ ουδε εξομουμαι ϲε φιλη εγκρατεια ˙ 35ουδε καταιϲχυνω ϲε φιλοϲοφε λογε ˙ ουδε εξαρνηϲομαι ϲε ϊερωϲυνη τιμια κ(αι) νομοθεϲιαϲ επιϲτημη ˙ 36ουδε μιανει μου το ϲεμνον γηρωϲ ϲτομα ˙ ουδε νομιμου βιου ηλικια 37αγνον με οι πατερεϲ ειϲδεξονται μη φοβηθεντα ϲου > ταϲ μεχρι θανατου αναγκαϲ · 38αϲεβων μεν γαρ τυραννηϲειϲ · των δε εμω ϋπερ τηϲ ευϲεβιαϲ λογιϲμων ουτε λογοιϲ δεϲποϲειϲ ουτε δι εργων :
33I will not so compassionate my old age, as on my account to break the law of my country. 34I will not belie thee, O law, my instructor! or forsake thee, O beloved self-control. 35I will not put thee to shame, O philosopher Reason; or deny thee, O honoured priesthood, and science of the law. 36Mouth! thou shalt not pollute my old age, nor the full stature of a perfect life. 37My fathers shall receive me pure, not having quailed before your compulsion, though unto death. 38For over the ungodly thou shalt tyrannize; but thou shalt not lord it over my thoughts about religion, either by thy arguments, or through deeds.
Cite
Source & Cross-References
- Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Brenton's Septuagint (1851) — view original
- Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription
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