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Epistle of Barnabas, Chapter 4

Epistle of Barnabas, Chapter 4
Codex Sinaiticus (4th c.) — biblical authors,
Codex Sinaiticus folio + transcription (codexsinaiticus.org) + J. B. Lightfoot, The Apostolic Fathers (1891) · Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

Introduction

This entry meets the strict three-criteria standard of the Theosis Library:

  1. Manuscript scan: The actual folio(s) of Codex Sinaiticus containing this chapter, from the Codex Sinaiticus Project (codexsinaiticus.org). Each section links to the specific folio holding its verses.
  2. Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown (uncial letters, lunate sigma, nomina sacra preserved).
  3. English translation: J. B. Lightfoot, The Apostolic Fathers (1891), public domain, retrieved verbatim from Lightfoot 1891 via earlychristianwritings.com transcription.

Why this is here: Codex Sinaiticus binds this text after Revelation, alongside the canonical books. Reading it on the same parchment as the Gospels is primary evidence for how a 4th-century Christian community treated it.

How was this verified? (Provenance)
Manuscript: Codex Sinaiticus (4th c.) — biblical authors — page scan from Codex Sinaiticus folio + transcription (codexsinaiticus.org) + J. B. Lightfoot, The Apostolic Fathers (1891).
Original text: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription (public domain).
English translation: J. B. Lightfoot, The Apostolic Fathers (1891) (public domain).
Verify: The scan image is the physical evidence. The original-language text is verifiable against the scan. The English translation is checkable against the original. Click any Greek, Hebrew, or Latin word for morphological analysis.
Challenge: Submit a correction to contact@theosislibrary.com.
Greek (Codex Sinaiticus) / English (J. B. Lightfoot, The Apostolic Fathers) original and English translation, with manuscript scans.
§4.1-5 · Epistle of Barnabas 4:1-5
Manuscript
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Greek · Codex Sinaiticus transcription

1δει ουν ημαϲ περι των ενεϲτωτων επιπολυ εραυνωνταϲ εκζητιν τα γ̣ενομενα ημαϲ ϲωζειν φυγωμεν ουν τελειωϲ απο παντων των εργων τηϲ ανομιαϲ μηποτε καταλαβη ημαϲ τα εργα τηϲ ανομιαϲ και μιϲηϲωμεν την πλανην του νυν καιρου ϊνα ειϲ το μελλοντα αγαπηϲωμεν 2μη δωμε τη εαυτων ψυχη ανεϲιν ωϲτε εχι αυτην εξουϲιαν μετα αμαρτωλω και πονηρων ϲυντρεχιν μηποτε ομοιωθωμεν αυτοιϲ ˙ 3το τελιον ϲκαδαλον γεγραπται ηγγικεν περι ου γεγραπται ωϲ ενωχʼ λεγει ειϲ τουτο γαρ ο δεϲποτηϲ ϲυντετμηκεν τουϲ καιρουϲ και ταϲ ημεραϲ ϊνα ταχυνη ο ηγαπημενοϲ αυτου και επι την κληρονομιαν ηξει 4λεγει δε ουτωϲ και ο προφητηϲ βαϲιλειαι δεκα επι τηϲ γηϲ βαϲιλευϲουϲιν και εξαναϲτηϲεται οπιϲθεν αυτων μικροϲ βαϲιλευϲ οϲ ταπινωϲει τριϲ υφ εν των βαϲιλεων 5ομοιωϲ περι του αυτου λεγι δανιηλʼ · και ϊδον το τεταρτον θηριο πονηρον και ϊϲχυρον και χαλεπωτερον παρα παντα τα θηρια τηϲ γηϲ και ωϲ εξ αυτου ανετιλεν δεκα κλερατα και εξ αυτων μικρον κεραϲ παραφυαδιο και ωϲ εταπινωϲϲεν ϋφ εν τρια τω μεγαλων κερατω

English · J. B. Lightfoot, The Apostolic Fathers (1891)

1It behooves us therefore to investigate deeply concerning the present, and to search out the things which have power to save us. Let us therefore flee altogether from all the works of lawlessness, lest the works of lawlessness overpower us; and let us loathe the error of the present time, that we may be loved for that which is to come. 2Let us give no relaxation to our soul that it should have liberty to consort with sinners and wicked men, lest haply we be made like unto them. 3The last offence is at hand, concerning which the scripture speaketh, as Enoch saith. For to this end the Master hath cut the seasons and the days short, that His beloved might hasten and come to His inheritance. 4And the prophet also speaketh on this wise; Ten reigns shall reign upon the earth, and after them shall arise another king, who shall bring low three of the kings under one. 5In like manner Daniel speaketh concerning the same; And I saw the forth beast to be wicked and strong and more intractable than all the beasts of the earth, and how there arose from him ten horns, and from these a little horn and excrescence, and how that it abased under one three of the great horns.

§4.6-10 · Epistle of Barnabas 4:6-10
Manuscript
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Greek · Codex Sinaiticus transcription

6ϲυνιεναι ουν οφιλεται ετι δε και τουτο ερωτω υμαϲ ωϲ ειϲ εξ υμων ων ιδειωϲ δε και πανταϲ αγαπων ϋπερ την ψυχην μου προϲεχειν νυν εαυτοιϲ και μη ομοιουϲθαι τιϲιν επιϲωρευοντεϲ ταιϲ αμαρτιαιϲ ϋμων λεγοταϲ οτι η διαθηκη ημων μεν αλλ εκινοι ουτωϲ ειϲ τελοϲ απωλεϲαν αυτην λαβοτοϲ ηδη του μωϋϲεωϲ 7λεγει γαρ η γραφη και ην μωϋϲηϲ εν τω ορι νηϲτευων ημεραϲ μ και νυκταϲ μ και ελαβεν την διαθηκην απο του κυ πλακαϲ λιθιναϲ γεγραμμεναϲ τω δακτυλω τηϲ χειροϲ του κυ 8αλλα επιϲτραφεντεϲ επι τα ειδωλα απωλεϲαν αυτην λεγει γαρ ουτωϲ κϲ μωϲη μωϲη καταβηθι το ταχοϲ οτι ηνομηϲεν ο λαοϲ ϲου ουϲ εξηγαγεϲ εκ γηϲ αιγυπτου και ϲυνηκε μωϲηϲ και εριψε ταϲ δυο πλακαϲ εκ των χειρων αυτω και ϲυνετριβη αυτων η διαθηκη ϊνα η του ηγαπημενου ιυ ενκαταϲφραγιϲθη ειϲ την καρδιαν ημων εν ελπιδι τηϲ πιϲτεωϲ αυτου 9πολλα δε θελων γραφειν ουχ ωϲ διδαϲκαλοϲ αλλ ωϲ πρεπι αγαπωντι αφ ω εχομεν μη ελλιπειν γραφην εϲπουδαϲα διο περιψημα ϋμων προϲεχομεν εν ταιϲ εϲχαταιϲ ημεραιϲ ουδεν γαρ ωφεληϲει υμαϲ ο παϲ χρονοϲ τηϲ πιϲτεωϲ υμων εαν μη νυν εν τω ανομω καιρω και τοιϲ μελλουϲιν ϲκανδαλοιϲ ωϲ πρεπει ϋϊοιϲ θυ αντιϲτωμεν ϊνα μη ϲχη παριϲδυϲιν ο μελαϲ 10φυγωμεν απο παϲηϲ ματαιοτητοϲ μιϲηϲωμε τελιωϲ τα εργα τηϲ πονηριαϲ οδου μη καθ εαυτουϲ ενδυνοντεϲ μοναζεται ωϲ ηδη δεδικαιωμενοι αλλ επι το αυτο ϲυνερχομενοι ϲυνζητειτε περι του κοινη ϲυμφεροντοϲ

English · J. B. Lightfoot, The Apostolic Fathers (1891)

6Ye ought therefore to understand. Moreover I ask you this one thing besides, as being one of yourselves and loving you all in particular more than my own soul, to give heed to yourselves now, and not to liken yourselves to certain persons who pile up sin upon sin, saying that our covenant remains to them also. 7Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covenant from the Lord, even tablets of stone written with the finger of the hand of the Lord. 8But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covenant was broken in pieces, that the covenant of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him. 9But though I would fain write many things, not as a teacher, but as becometh one who loveth you not to fall short of that which we possess, I was anxious to write to you, being your devoted slave. Wherefore let us take heed in these last days. For the whole time of our faith shall profit us nothing, unless we now, in the season of lawlessness and in the offenses that shall be, as becometh sons of God, offer resistance, that the Black One may not effect an entrance. 10Let us flee from all vanity, let us entirely hate the works of the evil way. Do not entering in privily stand apart by yourselves, as if ye were already justified, but assemble yourselves together and consult concerning the common welfare.

§4.11-14 · Epistle of Barnabas 4:11-14
Manuscript
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Greek · Codex Sinaiticus transcription

11λεγει γαρ η γραφη · ουαι οι ϲυνετοι εαυτοιϲ και ενωπιον εαυτων επιϲτημονεϲ γενωμεθα πνικοι γενωμεθα ναοϲ τελιοϲ τω θω εφ οϲον εϲτιν εν ημιν μελετωμε τον φοβον του θυ φυλαϲϲιν αγωνιζωμεθα ταϲ εντολαϲ αυτου · ϊνα τοιϲ δικαιωμαϲιν 12ο κϲ απροϲωπολημπτωϲ κρινι τον κοϲμο εκαϲτοϲ καθωϲ εποιηϲεν κομιειται εαν η αγαθοϲ η δικαιοϲυνη αυτου προηγηϲεται αυτου εαν η πονηροϲ ο μιϲθοϲ τηϲ πονηριαϲ εμπροϲθεν αυτου 13ϊνα μηποτε επαναπαυομενοι ωϲ κλητοι επικαθυπνωϲωμεν ταιϲ αμαρτιαιϲ ημων και ο πονηροϲ αρχων λαβων τη καθ ημων εξουϲιαν απωϲηται ημαϲ απο τηϲ βαϲιλιαϲ του κυ 14ετι δε κακινο αδελφοι μου οτα νοειται οταν βλεπεται μετα τηλικαυτα ϲημια και τερατα γ̣ε̣γονοτα εν τω ϊϲλʼ και ουτωϲ ενκαταλελιφθαι αυτουϲ προϲεχωμεν μηποτε ωϲ γεγραπται πολλοι κλητοι ολιγοι δε εκλεκτοι ευρεθωμεν

English · J. B. Lightfoot, The Apostolic Fathers (1891)

11For the scripture saith; Woe unto them that are wise for themselves, and understanding in their own sight. Let us become spiritual, let us become a temple perfect unto God. As far as in us lies, let us exercise ourselves in the fear of God, [and] let us strive to keep His commandments, that we may rejoice in His ordinances. 12The Lord judgeth the world without respect of persons; each man shall receive according to his deeds. If he be good, his righteousness shall go before him in the way; if he be evil, the recompense of his evil-doing is before him; lest perchance, 13if we relax as men that are called, we should slumber over our sins, and the prince of evil receive power against us and thrust us out from the kingdom of the Lord. 14Moreover understand this also, my brothers. When ye see that after so many signs and wonders wrought in Israel, even then they were abandoned, let us give heed, lest haply we be found, as the scripture saith, many are called but few are chosen.

Cite

Source & Cross-References

  • Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + J. B. Lightfoot, The Apostolic Fathers (1891) — view original
  • Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

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