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Hebrews, Chapter 7

Hebrews, Chapter 7
Codex Sinaiticus (4th c.) — biblical authors,
Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) · Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

Introduction

This entry meets the strict three-criteria standard of the Theosis Library:

  1. Manuscript scan: The actual folio of Codex Sinaiticus containing this passage, from the Codex Sinaiticus Project (codexsinaiticus.org). Library folio reference: 290.
  2. Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown, letter for letter as the scribe wrote it (no accents, lunate sigma ϲ, nomina sacra such as θϲ for θεός and κϲ for κύριος). Beneath it, for comparison, the reading of Tischendorf's 8th critical edition (1869). Where the two differ, the transcription is what the manuscript actually says.
  3. English translation: The King James Version (1611), retrieved verbatim from the public-domain bible-api.com endpoint.
How was this verified? (Provenance)
Manuscript: Codex Sinaiticus (4th c.) — biblical authors — page scan from Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com).
Original text: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription (public domain).
English translation: King James Version (1611) (public domain).
Verify: The scan image is the physical evidence. The original-language text is verifiable against the scan. The English translation is checkable against the original. Click any Greek, Hebrew, or Latin word for morphological analysis.
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Greek (Codex Sinaiticus transcription) / English (KJV) original and English translation, with manuscript scans.
§7.1-8 · Hebrews 7:1-8
Manuscript
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Greek · Codex Sinaiticus transcription

1ουτοϲ γαρ ο μελχειϲεδεκ βαϲιλευϲ ϲαλημʼ ϊερευϲ του θυ του υψιϲτου οϲ ϲυναντηϲαϲ αβρααμ υποϲτρεφοντι απο τηϲ κοπηϲ των βαϲιλεων και ευλογηϲαϲ αυτον 2ω και δεκατην εμεριϲεν απο παντων αβρααμ πρωτον μεν ερμηνευομενοϲ βαϲιλευϲ δικαιοϲυνηϲ επειτα δε και βαϲιλευϲ ϲαλημ ο εϲτιν βαϲιλευϲ ειρηνηϲ 3απατωρ αμητωρ αγενεαλογητοϲ μητε αρχην ημερων μητε ζωηϲ τελοϲ εχων αφωμοιωμενοϲ δε τω υϊω του θυ μενει ϊερευϲ ειϲ το διηνεκεϲ 4θεωρειτε δε πηλικοϲ ουτοϲ ω και δεκατην αβρααμ εδωκε εκ των ακροθινιω ο πατριαρχηϲ 5και οι μεν εκ των υϊω λευει την ϊερατια λαμβανοντεϲ εντολην εχουϲιν αποδεκατουν τον λαο κατα τον νομον τουτ εϲτιν τουϲ αδελφουϲ αυτων κ(αι)περ εξεληλυθοταϲ εκ τηϲ οϲφυοϲ αβρααμʼ 6ο δε μη γενεαλογουμενοϲ εξ αυτω δεδεκατωκεν αβρααμ και τον εχοντα ταϲ επαγγελιαϲ ευλογηκεν 7χωριϲ δε παϲηϲ αντιλογιαϲ το ελαττον ϋπο του κριττονοϲ ευλογειται · 8και ωδε με δεκαταϲ αποθνηϲκοντεϲ ανθρωποι λαμβανουϲιν εκει δε μαρτυρουμενοϲ οτι ζη

Compare: Tischendorf 8th edition (1869)

1Οὗτος γὰρ ὁ Μελχισέδεκ, βασιλεὺς Σαλήμ, ἱερεὺς τοῦ θεοῦ τοῦ ὑψίστου, ὁ συναντήσας Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων καὶ εὐλογήσας αὐτόν, 2ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης, 3ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ θεοῦ, μένει ἱερεὺς εἰς τὸ διηνεκές. 4Θεωρεῖτε δὲ πηλίκος οὗτος ᾧ καὶ δεκάτην Ἀβραὰμ ἔδωκεν ἐκ τῶν ἀκροθινίων ὁ πατριάρχης. 5καὶ οἱ μὲν ἐκ τῶν υἱῶν Λευεὶ τὴν ἱερατείαν λαμβάνοντες ἐντολὴν ἔχουσιν ἀποδεκατοῦν τὸν λαὸν κατὰ τὸν νόμον, τοῦτ’ ἔστιν τοὺς ἀδελφοὺς αὐτῶν, καίπερ ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ· 6ὁ δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν Ἀβραάμ, καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν. 7χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται. 8καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.

English · King James Version (1611)

1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 7And without all contradiction the less is blessed of the better. 8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

§7.9-16 · Hebrews 7:9-16
Manuscript
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Greek · Codex Sinaiticus transcription

9και ωϲ εποϲ ειπειν δι αβρααμ κ(αι) λευει ο δεκαταϲ λαμβανων δεδεκατωται 10εν τη οϲφυϊ του πρϲ ην οτε ϲυνηντηϲεν αυτω μελχιϲεδεκʼ 11ει μεν ου τελειωϲιϲ δια τηϲ λευειτικηϲ ϊερωϲυνηϲ ην ο λαοϲ γαρ επ αυτηϲ νενομοθετηται τιϲ ετι χρεια κατα την ταξιν > μελχιϲεδεκ ετερο ανιϲταϲθαι ϊερεα και ου κατα την ταξιν ααρων λεγεϲθαι 12μετατιθεμενηϲ γαρ τηϲ ϊερωϲυνηϲ εξ αναγκηϲ και νομου μεταθεϲιϲ > γινεται 13εφ ον γαρ λεγεται ταυτα φυληϲ ετεραϲ μετεϲχηκεν αφ ηϲ ουδειϲ προϲεϲχηκεν τω θυϲιαϲτηριω 14προδηλον γαρ οτι εξ ϊουδα ανατεταλκεν ο κϲ ημων ειϲ ην φυλη περι ϊερεων μωυϲηϲ ουδεν ελαληϲε 15και περιϲϲοτερον > ετι καταδηλον εϲτι ει κατα την ομοιοτητα μελχειϲεδεκ ανιϲταται ϊερευϲ ετεροϲ 16οϲ ου κατα νομον εντοληϲ ϲαρκινηϲ γεγονεν αλλα κατα δυναμιν ζωηϲ ακαταλυτου >

Compare: Tischendorf 8th edition (1869)

9καὶ ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ καὶ Λευεὶς ὁ δεκάτας λαμβάνων δεδεκάτωται· 10ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν ὅτε συνήντησεν αὐτῷ ὁ Μελχισεδέκ. 11Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευειτικῆς ἱερωσύνης ἦν, ὁ λαὸς γὰρ ἐπ’ αὐτῆς νενομοθέτηται, τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι; 12μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται. 13ἐφ’ ὃν γὰρ λέγεται ταῦτα φυλῆς ἑτέρας μετέσχηκεν, ἀφ’ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ· 14πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν περὶ ἱερέων οὐδὲν Μωϋσῆς ἐλάλησεν. 15καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα Μελχισέδεκ ἀνίσταται ἱερεὺς ἕτερος, 16ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίνης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου,

English · King James Version (1611)

9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 10For he was yet in the loins of his father, when Melchisedec met him. 11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? 12For the priesthood being changed, there is made of necessity a change also of the law. 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. 15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, 16Who is made, not after the law of a carnal commandment, but after the power of an endless life.

§7.17-24 · Hebrews 7:17-24
Manuscript
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Greek · Codex Sinaiticus transcription

17μαρτυρειτε γαρ οτι ϲυ ϊερευϲ ειϲ τον αιωνα κατα την ταξι μελχιϲεδεκ 18αθετηϲιϲ μεν γαρ γινεται προαγουϲηϲ εντοληϲ δια το αυτηϲ αϲθενεϲ και ανωφελεϲ 19ουδεν γαρ ετελειωϲεν ο νομοϲ επειϲαγωγη δε κριττονοϲ ελπιδοϲ δι ηϲ εγγιζομεν > τω θω 20και καθ οϲον ου χωριϲ ορκωμοϲιαϲ οι μεν γαρ χωριϲ ορκωμοϲιαϲ ειϲιν ϊερειϲ γεγονοτεϲ 21ο δε μετα ορκωμοϲιαϲ δια του λεγοντοϲ προϲ αυτον ωμοϲεν κϲ και ου μεταμεληθηϲεται ϲυ ϊερευϲ 22κατα τοϲουτο και κριττονοϲ διαθηκηϲ γεγονε εγγυοϲ ιϲ 23και οι μεν πλειονεϲ ειϲιν γεγονοτεϲ ϊερειϲ δια το θανα>τω κωλυεϲθαι παραμενειν 24ο δε δια το μενειν αυτον ειϲ τον αιωνα α>παραβατον εχει > την ϊερωϲυνην

Compare: Tischendorf 8th edition (1869)

17μαρτυρεῖται γὰρ ὅτι σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ. 18Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές, 19οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, δι’ ἧς ἐγγίζομεν τῷ θεῷ. 20καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας, οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες, 21ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, ὤμοσεν κύριος, καὶ οὐ μεταμεληθήσεται, σὺ ἱερεὺς εἰς τὸν αἰῶνα· 22κατὰ τοσοῦτο καὶ κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς. 23καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν· 24ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·

English · King James Version (1611)

17For he testifieth, Thou art a priest for ever after the order of Melchisedec. 18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. 19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 20And inasmuch as not without an oath he was made priest: 21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) 22By so much was Jesus made a surety of a better testament. 23And they truly were many priests, because they were not suffered to continue by reason of death: 24But this man, because he continueth ever, hath an unchangeable priesthood.

§7.25-28 · Hebrews 7:25-28
Manuscript
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Greek · Codex Sinaiticus transcription

25οθεν και ϲωζειν ειϲ το παντελεϲ δυναται τουϲ > > προϲερχομενουϲ δι αυτου τω θω παντοτε ζων > ειϲ το εντυγχα>νειν ϋπερ αυ>>των 26τοιουτοϲ γαρ ημιν επρεπεν αρχιερευϲ οϲιοϲ ακακοϲ αμιαντοϲ κεχωριϲμενοϲ απο τω αμαρτωλων και υψηλοτεροϲ των ουρανων γενο>μενοϲ 27οϲ ουκ εχει καθ η>μεραν αναγκην ωϲπερ οι αρχιερειϲ προτερον ϋπερ των ϊδιων αμαρ>τιων θυϲιαϲ αναφερειν επειτα τω του λαου τουτο γαρ εποιηϲεν εφα>παξ εαυτον προϲενεγκαϲ 28ο νομοϲ γαρ ανθρωπουϲ καθϊϲτηϲιν αρχϊερειϲ εχονταϲ αϲθενειαν ο λο>γοϲ δε τηϲ ορκωμοϲιαϲ τηϲ με>τα τον νομον υϊον ειϲ τον αιω>να τετελειωμενον

Compare: Tischendorf 8th edition (1869)

25ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι’ αὐτοῦ τῷ θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν. 26Τοιοῦτος γὰρ ὑμῖν καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος, 27ὃς οὐκ ἔχει καθ’ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν προσενέγκας. 28ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.

English · King James Version (1611)

25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. 28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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Source & Cross-References

  • Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) — view original
  • Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

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