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Mark, Chapter 9

Mark, Chapter 9
Codex Sinaiticus (4th c.) — biblical authors,
Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) · Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

Introduction

This entry meets the strict three-criteria standard of the Theosis Library:

  1. Manuscript scan: The actual folio of Codex Sinaiticus containing this passage, from the Codex Sinaiticus Project (codexsinaiticus.org). Library folio reference: 222.
  2. Original text: The Codex Sinaiticus Project's verbatim transcription of the folio shown, letter for letter as the scribe wrote it (no accents, lunate sigma ϲ, nomina sacra such as θϲ for θεός and κϲ for κύριος). Beneath it, for comparison, the reading of Tischendorf's 8th critical edition (1869). Where the two differ, the transcription is what the manuscript actually says.
  3. English translation: The King James Version (1611), retrieved verbatim from the public-domain bible-api.com endpoint.

Manuscript note: KJV verses 9:44, 9:46 are not present in Codex Sinaiticus as transcribed by the Codex Sinaiticus Project. The English is shown for reference with no Greek beside it. Tischendorf's edition reading is available under "Compare" for the surrounding verses. This is a genuine difference between the 4th-century manuscript and the later text underlying the KJV, and it can be checked directly on the folio.

How was this verified? (Provenance)
Manuscript: Codex Sinaiticus (4th c.) — biblical authors — page scan from Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com).
Original text: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription (public domain).
English translation: King James Version (1611) (public domain).
Verify: The scan image is the physical evidence. The original-language text is verifiable against the scan. The English translation is checkable against the original. Click any Greek, Hebrew, or Latin word for morphological analysis.
Challenge: Submit a correction to contact@theosislibrary.com.
Greek (Codex Sinaiticus transcription) / English (KJV) original and English translation, with manuscript scans.
§9.1-10 · Mark 9:1-10
Manuscript
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Greek · Codex Sinaiticus transcription

1και ελεγεν αυτοιϲ αμην λεγω ϋμι οτι ειϲιν τινεϲ των ωδε εϲτωτω οιτινεϲ ου μη γευϲωνται θανατου εωϲ αν ϊδωϲιν την βαϲιλιαν του θυ εληλυθυϊαν ε δυναμει 2και μετα ημεραϲ εξ παραλαμβανι ο ιϲ τον πετρον και τον ϊακωβο και τον ϊωαννη και αναφερι αυτουϲ ειϲ οροϲ ϋψηλον λιαν κατ ϊδιαν μονουϲ · και μετεμορφωθη εμπροϲθε αυτων 3και τα ϊματια αυτου εγενετο ϲτιλβοντα λευκα λιαν · οια γναφευϲ επι τηϲ γηϲ ου δυναται ουτωϲ λευκανε 4και ωφθη αυτοιϲ ηλιαϲ ϲυν μωϋϲη και ηϲαν λαλουτεϲ τω ιυ 5και αποκριθειϲ ο πετροϲ λεγει τω ιυ · ραββει καλον εϲτιν ημαϲ ωδε ειναι · και ποιηϲωμεν · γ · ϲκηναϲ ϲοι μια και μωυϲει μιαν και ηλια μιαν · 6ου γαρ ηδι τι απεκριθη εκφοβοι γαρ εγενοντο 7και εγενετο νεφελη επειϲκιαζουϲα αυτοιϲ · και εγενετο εκ τηϲ νεφεληϲ φωνη · ουτοϲ εϲτιν ο υϲ μου ο αγαπητοϲ ακουετε αυτου 8και εξαπινα περιβλεψαμενοι ουκετι ουδενα ειδο ει μη τον ιν μονον μεθ εαυτω 9και καταβαινοντω αυτων απο του ορουϲ διεϲτιλατο αυτοιϲ ϊνα μηδενι ἁ ειδον διηγηϲωνται οταν ο υϲ του ανθρωπου εκ νεκρων αναϲτη · 10και τον λογον εκρατηϲαν προϲ εαυτουϲ ϲυνζητουντεϲ τι εϲτιν το εκ νεκρων αναϲτηναι

Compare: Tischendorf 8th edition (1869)

1καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ ἐληλυθυῖαν ἐν δυνάμει. 2Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους, καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν, 3καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν, οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι. 4καὶ ὤφθη αὐτοῖς Ἡλείας σὺν Μωϋσεῖ, καὶ ἦσαν συνλαλοῦντες τῷ Ἰησοῦ. 5καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ· ῥαββεί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι, καὶ ποιήσωμεν τρεῖς σκηνάς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἡλείᾳ μίαν. 6οὐ γὰρ ᾔδει τί ἀποκριθῇ· ἔκφοβοι γὰρ ἐγένοντο. 7καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης, οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἀκούετε αὐτοῦ. 8καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν. 9Καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ. 10καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.

English · King James Version (1611)

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. 2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4And there appeared unto them Elias with Moses: and they were talking with Jesus. 5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6For he wist not what to say; for they were sore afraid. 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

§9.11-20 · Mark 9:11-20
Manuscript
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Greek · Codex Sinaiticus transcription

11και επηρωτων αυτο λεγοντεϲ οτι λεγουϲιν οι φαριϲαιοι κ(αι) οι γραμματιϲ οτι ηλιαν δι ελθειν πρωτον 12ὁ δε εφη αυτοιϲ ηλιαϲ μεν ελθων πρωτον αποκαταϲτανι παντα κ(αι) πωϲ γεγραπται επι τον υν του ανου ϊνα πολλα παθη και εξουθενωθη 13αλλα λεγω ϋμιν και ηλιαϲ εληλυθεν και εποιηϲαν αυτω οϲα ηθελον καθωϲ γεγραπτε επ αυτον 14και ελθοντεϲ προϲ τουϲ μαθηταϲ ειδον οχλον πολυ περι αυτουϲ και γραμματειϲ ϲυνζητουνταϲ προϲ εαυτουϲ 15και ευθυϲ παϲ ο οχλοϲ ϊδοντεϲ αυτον εξεθαμβηθηϲαν και προϲτρεχοντεϲ ηϲπαζοντο αυτον 16και επηρωτηϲεν αυτουϲ · τι ϲυνζητειτε προϲ εαυτουϲ 17και απεκριθη αυτω ειϲ εκ του οχλου διδαϲκαλε ηνεγκα τον υν μου προϲ ϲε εχοντα πνα αλαλον 18και οπου αυτον καταλαβη ρηϲϲει και αφριζει και τριζει τουϲ οδονταϲ και ξηραινεται και ειπα τοιϲ μαθηταιϲ ϲου ϊνα αυτο εκβαλωϲι και ουκ ϊϲχυϲαν19ο δε αποκριθειϲ αυτοιϲ λεγει · ω γενεα απιϲτοϲ εωϲ ποτε προϲ ϋμαϲ εϲομαι εωϲ ποτε ανεξομαι υμων φερετε αυτον προϲ εμε 20και ηνεγκα αυτον προϲ αυτον και ϊδων αυτον το πνα ευθυϲ ϲυνεϲπαραξεν αυτον και πεϲων επι τηϲ γηϲ εκυλιετο αφριζων

Compare: Tischendorf 8th edition (1869)

11καὶ ἐπηρώτων αὐτὸν λέγοντες· ὅτι λέγουσιν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς ὅτι Ἡλείαν δεῖ ἐλθεῖν πρῶτον; 12ὁ δὲ ἔφη αὐτοῖς· Ἡλείας ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα. καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου; ἵνα πολλὰ πάθῃ καὶ ἐξουθενωθῇ. 13ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἡλείας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον, καθὼς γέγραπται ἐπ’ αὐτόν. 14Καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς. 15καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν. 16καὶ ἐπηρώτησεν αὐτούς· τί συζητεῖτε πρὸς αὐτούς; 17καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρὸς σέ, ἔχοντα πνεῦμα ἄλαλον, 18καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται· καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν, καὶ οὐκ ἴσχυσαν. 19ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. 20καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν, τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.

English · King James Version (1611)

11And they asked him, saying, Why say the scribes that Elias must first come? 12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. 13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. 14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16And he asked the scribes, What question ye with them? 17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

§9.21-30 · Mark 9:21-30
Manuscript
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Greek · Codex Sinaiticus transcription

21και επηρωτηϲεν τον πρα αυτου ποϲοϲ χρονοϲ εϲτι ωϲ τουτο γεγονε αυτω ο δε ειπεν εκ παιδιοθεν · 22και πολλακιϲ και ειϲ πυρ αυτον εβαλεν και ειϲ ϋδατα · ϊνα απολεϲη αυτον αλλα ει τι δυνη βοηθηϲον ημιν ϲπλαγχνιϲθειϲ εφ ημαϲ 23ο δε ιϲ ειπεν αυτω το ει δυνη παντα δυνατα τω πιϲτευοντι 24και κραξαϲ ο πηρ του παιδιου ελεγεν πιϲτευω βοηθει μου τη απιϲτια 25ϊδων δε ο ιϲ οτι επιϲυντρεχει ο οχλοϲ επετιμηϲεν τω πνι τω ακαθαρτω λεγων αυτω το αλαλον και κωφον πνα επιταϲϲω ϲοι εξελθε εξ αυτου και μηκετι ειϲελθηϲ ειϲ αυτον 26και κραξαϲ και πολλα ϲπαραξαϲ αυτο εξηλθεν και εγενετο ωϲει νεκροϲ ωϲτε τουϲ πολλουϲ λεγειν οτι απεθανεν 27ο δε ιϲ κρατηϲαϲ τηϲ χιροϲ αυτου ηγειρεν αυτον και ανεϲτη 28και ειϲελθοντοϲ αυτου ειϲ οικον οι μαθηται αυτου κατ ϊδιαν επηρωτων αυτον · οτι ημιϲ ουκ ηδυνηθημεν εκβαλειν αυτο 29και ειπεν αυτοιϲ τουτο το γενοϲ εν ουδενι δυνατε εξελθειν ει μη ε προϲευχη 30κακειθεν εξελθοντεϲ παρεπορευοντο δια τηϲ γαλιλαιαϲ και ουκ ηθελε ϊνα τιϲ γνοι ·

Compare: Tischendorf 8th edition (1869)

21καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπεν· ἐκ παιδιόθεν· 22καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλὰ εἴ τι δύνῃ, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ’ ἡμᾶς. 23ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, τὸ εἰ δύνῃ; πάντα δυνατὰ τῷ πιστεύοντι. 24εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν· πιστεύω· βοήθει μου τῇ ἀπιστίᾳ. 25ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὁ ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ ἄλαλον καὶ κωφὸν πνεῦμα, ἐγὼ ἐπιτάσσω σοι, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. 26καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν. 27ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν, καὶ ἀνέστη. 28καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν· ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό; 29καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ. 30Κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνοῖ·

English · King James Version (1611)

21And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27But Jesus took him by the hand, and lifted him up; and he arose. 28And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30And they departed thence, and passed through Galilee; and he would not that any man should know it.

§9.31-40 · Mark 9:31-40
Manuscript
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Greek · Codex Sinaiticus transcription

31εδιδαϲκεν γαρ τουϲ μαθηταϲ αυτου και ελεγεν αυτοιϲ οτι ο υϲ του ανου παραδιδοται ειϲ χιραϲ ανθρωπων και αποκτενουϲιν αυτον και αποκτανθιϲ μετα τριϲ ημεραϲ αναϲτηϲεται 32οι δε ηγνοουν το ρημα και εφοβουτο αυτον επερωτηϲαι 33και ηλθον ειϲ καφαρναουμ και ε τη οικια γενομενοϲ επηρωτα αυτουϲ τι εν τη οδω διελογιζεϲθε 34οι δε εϲιωπων · προϲ αλληλουϲ γαρ διελεγχθηϲαν εν τη οδω τιϲ μειζων εϲτιν 35και καθιϲαϲ εφωνηϲεν τουϲ · ιβ · και λεγει αυτοιϲ ει τιϲ θελει πρωτοϲ ειναι εϲτε παντω εϲχατοϲ και παντων διακονοϲ 36και λαβων παιδιο εϲτηϲεν αυτο ε μεϲω αυτων και ειπ εναγκαλιϲαμενοϲ αυτο ειπε αυτοιϲ 37οϲ αν εν τω παιδιων τουτω δεξητε επι τω ονοματι μου εμε δεχεται : και οϲʼ εμε δεχετε ουκ εμε δεχετε αλλα το αποϲτιλαντα με 38εφη αυτω ο ϊωαννηϲ · διδαϲκαλε ειδομεν τινα ε τω ονοματι ϲου εκβαλλοντα δαιμονια και εκωλυομεν αυτον οτι ουκ ηκολουθι ημιν 39ο δε ιϲ ειπεν μη κωλυετε αυτον ουδιϲ γαρ εϲτιν οϲ ποιηϲει δυναμιν επι τω ονοματι μου και δυνηϲετε ταχυ κακολογηϲαι με · 40οϲ γαρ ουκ εϲτιν καθ ημω ϋπερ ημων εϲτι

Compare: Tischendorf 8th edition (1869)

31ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται. 32οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι. 33Καὶ ἦλθον εἰς Καφαρναούμ. καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· τί ἐν τῇ ὁδῷ διελογίζεσθε; 34οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων. 35καὶ καθίσας ἐφώνησεν τοὺς δώδεκα, καὶ λέγει αὐτοῖς· εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος. 36καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς· 37ὃς ἂν ἓν τῶν παιδίων τούτων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἂν ἐμὲ δέχηται, οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με. 38Ἔφη αὐτῷ ὁ Ἰωάννης· διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύομεν αὐτόν, ὅτι οὐκ ἠκολούθει ἡμῖν. 39ὁ δὲ Ἰησοῦς εἶπεν· μὴ κωλύετε αὐτόν, οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με· 40ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν.

English · King James Version (1611)

31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32But they understood not that saying, and were afraid to ask him. 33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40For he that is not against us is on our part.

§9.41-50 · Mark 9:41-50
Manuscript
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Greek · Codex Sinaiticus transcription

41οϲ γαρ εαν ποτιϲη ϋμαϲ ποτηριον υδατοϲ εν ονοματι μου οτι εμον εϲται αμην λεγω ϋμιν οτι ου μη απολεϲη τον μιϲθο αυτου 42και οϲ αν ϲκανδαλιϲη ενα των μικρων τουτων τω πιϲτευοντων καλον εϲτιν αυτω μαλλον ει περικιται μυλοϲ ονικοϲ περι τον τραχηλον αυτου και βεβλητε ειϲ την θαλαϲϲα 43και εαν ϲκανδαλιϲη ϲε η χειρ ϲου αποκοψον αυτην καλο εϲτιν ϲε κυλλον ειϲελθειν ειϲ τη ζωην η ταϲ δυο χειραϲ εχοντα ειϲελθειν ειϲ την γεενναν ειϲ το πυρ το αϲβεϲτον 45και εαν ο πουϲ ϲου ϲκανδαλιζει ϲε · αποκοψον αυτο · καλον εϲτιν ϲε ειϲ την ζωην ειϲελθιν κυλλον · η χωλον · η τουϲ δυο ποδαϲ εχοντα · ειϲ τη γεενναν βληθηναι · 47και εαν ο οφθαλμοϲ ϲου ϲκαδαλιζη ϲε εκβαλε αυτον καλον ϲε εϲτιν μονοφθαλμον ειϲ την ζω ϲιλιαν του θυ η δυο οφθαλμουϲ εχοντα βληθηναι ειϲ την γεενναν48οπου ο ϲκωληξ αυτων ου τελευτα και το πυρ ου ϲβεννυται 49παϲ γαρ εν πυρι αλιϲθηϲεται 50καλον το αλαϲ · εαν δε το αλα αναλον γενηται εν τινι αυτο αρτυϲετε . εχετε εν εαυτοιϲ αλα και ιρηνευετε εν αλληλοιϲ :

Compare: Tischendorf 8th edition (1869)

41ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι μου ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ. 42Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν. 43καὶ ἐὰν σκανδαλίσῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον. 44 45καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν. 46 47καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν, 48ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται· 49πᾶς γὰρ πυρὶ ἁλισθήσεται. 50καλὸν τὸ ἅλα· ἐὰν δὲ τὸ ἅλα ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλα, καὶ εἰρηνεύετε ἐν ἀλλήλοις.

English · King James Version (1611)

41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44Where their worm dieth not, and the fire is not quenched. 45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46Where their worm dieth not, and the fire is not quenched. 47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48Where their worm dieth not, and the fire is not quenched. 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Cite

Source & Cross-References

  • Source text: Codex Sinaiticus folio + transcription (codexsinaiticus.org) + Tischendorf 8th edition (bolls.life) + KJV (bible-api.com) — view original
  • Critical edition: Tischendorf 8th edition (1869) / Codex Sinaiticus transcription

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